ENO: Britten War Requiem

Britten: War Requiem
English National Opera
The Coliseum, 16 November 2018

English National Opera has a record of performing Benjamin Britten operas, as well as creating operas from the Bach Passions and other choral works, so it was no surprise that they would turn to Benjamin Britten’s famed War Requiem. As with the Bach Passions, when I first saw them staged, I was a little apprehensive as to what I was to see. Just how would they stage a work with such vastly contrasting moods and scenes, combining the heart-wrenching poems of Wilfred Owen and the words of a traditional Latin Requiem Mass? Britten himself accented this contrast by giving the two male soloists who sing the Owen poems their own chamber orchestra, to be positioned closest to the audience and with its own conductor. The Requiem settings are for a large chorus and orchestra and a soprano soloist, together with boys choir and accompanying organ which are to be situated some distance away from the main orchestras.

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Sally Beamish: The Judas Passion

Sally Beamish: The Judas Passion
Orchestra & Choir of the Age of Enlightenment, Nicholas McGegan
St John’s, Smith Square, 25 September 2017

One of many puzzles that leap from the pages of the Bible is the curious position of Judas Iscariot in the wider scheme of things. The synoptic gospels do not agree on his role or the story of his apparent ‘betrayal’ of Jesus: actually, a literal ‘handing-over’ or ‘delivery’ of Jesus if the word paradidomi is more correctly translated. Two of the gospels suggest that the ‘devil’ entered him, something that Jesus had already proved adept at dealing with by a bit of casting out. Why didn’t he do so on this occasion? And if, as seems likely, Jesus foresaw, and may have actively encouraged Judas’s paradidomi, then it was not an act of free will and should not be punishable, let alone seen as the ultimate betrayal for which the ‘loving and forgiving God’ has left the hapless Judas to be almost alone among the irrevocably damned, notwithstanding his clear remorse. And if preordained, why the personal condemnation of the man who fulfils the prophecy – “It would be better for that man if he had never been born”? It was one of many New Testament events that were, apparently, preordained in the Old Testament, the juggling of which has caused many problems of Christian interpretation.

IMG_20170925_164831117.jpgEdward Armitage: The Remorse of Judas, 1866. Tate Britain

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